When we peek behind the protective veil of time and nostalgia, the humanity we find can at times be startling. The story says that Robinson’s eyes filled with tears when he replied, “Madam, I am the poor unhappy man who wrote that hymn many years ago, and I would give a thousand worlds, if I had them, to enjoy the feelings I had then.” Looking Behind the Veil She asked him what he thought about the hymn. There is a story often told, but unverified, that just before he died, Robinson found himself riding on a stagecoach next to a woman singing “Come Thou Fount of Every Blessing.” The woman noticed that Robinson was affected by her singing. There is little consensus from scholars about the final state of his heart. And also of denying the deity of Christ just before his death. This friendship has caused many to accuse him of affirming the Unitarian doctrine. He stepped down from his last pastoral position in 1790 when he resigned as a pastor of Stone Yard Baptist Church in Cambridge.Īround the time Robinson resigned from Stone Yard, he became close friends with a man named Joseph Priestly and other fellow Unitarians. During his time as pastor, he regularly published letters and books pushing against the accepted norms of his camp. The one-time reformed Methodist would eventually work with Independents before settling in with a Baptist church for nearly thirty years. Plagued with perpetual wanderlust, the barber-turned-poet preacher often wrestled with his belief and regularly moved between denominations and theological camps. Two years after his conversion, Robinson penned “Come Thou Fount of Every Blessing.” He would write many other hymns, including “Guide Me, O Thou Great Jehovah.” Prone to Leave the God I Love Jesus rescued his new brother from the danger of God’s wrath to come. It was in that place that Jesus interposed his precious blood. It was in that darkness that Jesus sought Robert as a stranger who had wandered far from the fold of God. This encounter began a dark and fearful three-year journey toward surrender.
He warned his hearers to “flee the wrath of God to come.”Īs the bellowing voice of Whitefield filled the air, Robinson’s soul was struck with terror. He and his friends got more than they bargained for when Whitefield delivered a terrifying message from Matthew 3:7. In order to get his friends to join him, he invited them to accompany him in heckling the Great Awakening preacher. Soon after this strange encounter, Robert decided to go and hear evangelist George Whitefield preach.
Kings kaleidoscope song with come thou fount lyrics full#
The vision of having a life full of family and a future compelled him to journey away from his “gang of notorious hoodlums and his debauched life.” Robert, who came more for sport than a prophetic word, was shaken by this encounter. The drunken oracle told Robinson that he would live to see his kids and grandchildren.
After loading up the fortune teller with a few too many drinks, he and his friends demanded she tell their fortunes for free. While in London as a barber’s apprentice, Robinson found himself on a Sunday harassing a drunken gypsy with his friends.
The lyrics to “Come Thou Fount” are striking in light of his spiritual journey. I suppose on some level all hymns are autobiographical. In a word, restlessness described Robinson (1735-1790) in his life and ministry. Robert Robinson’s classic confession seems to strike a chord with an inner restlessness we all deeply feel. I captured the video near the end of a King’s Kaleidoscope concert in Nashville, Tennessee, when they performed their version of my favorite hymn, “Come Thou Fount of Every Blessing.” It’s true, by the way: millennials do, in fact, love hymns. The concert sounded like a congregation, flooding the room with voices that were passionately singing the 261-year-old lyrics, “Prone to wander, Lord, I feel it, / Prone to leave the God I love.” “Millennials love hymns” was my Instagram caption just below a video of a rowdy, tattooed choir of roughly two thousand twenty-and-thirty-somethings.
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